F*****g INJUNS!!!

The red, black and brown man ought to be building monuments to our great European ancestor who freed them from the disgusting heathen death cults from which they sprang.

Life Styles: Native and Imposed
‘The Blame of Those Ye Better’
By Kevin Beary

North American Natives

Following the ceremony in which humans are sacrificed to their gods, high-ranking Aztecs eat the flesh of the victims. (A contemporary Spanish illustration, from the “Codex Magliabechiano,” 72 verso, reproduced from the book “Aztecs: An Interpretation,” by Inga Clendinnen.)

A contemporary Spanish witness commented: “This figure demonstrates the abominable thing that the Indians did on the day they sacrificed to their idols. After [the sacrifice] they placed many large earthen cooking jars of that human meat in front of the idol they called Mictlantecutli, which means lord of the place of the dead, as it is mentioned in other parts [of this book]. And they gave and distributed it to the nobles and overseers, and to those who served inthe temple ofthe demon, whom they called tlamacazqui [priests]. And these [persons] distributed among their friends and families that [flesh] and these [persons] which they had given [to the god as a human victim]. They say it tasted like pork meat tastes now. And for this reason pork is very desirable among them.”

In his epic work France and England in North America, the great American historian Francis Parkman describes the early 17th-century recreational and culinary habits of the Iroquois Indians (also known as the Five Nations, from whom, some will have it, the United States derived elements of its Constitution). He tells that the Iroquois, along with other tribes of northeastern United States and Canada, “were undergoing that process of extermination, absorption, or expatriation, which, as there is reason to believe, had for many generations formed the gloomy and meaningless history of the greater part of this continent.” Parkman describes an attack by the Iroquois on an Algonquin hunting party, late in the autumn of 1641, and the Iroquois’ treatment of their prisoners and victims:

They bound the prisoners hand and foot, rekindled the fire, slung the kettles, cut the bodies of the slain to pieces, and boiled and devoured them before the eyes of the wretched survivors. “In a word,” says the narrator [that is, the Algonquin woman who escaped to tell the tale], “they ate men with as much appetite and more pleasure than hunters eat a boar or a stag …”

The conquerors feasted in the lodge till nearly daybreak … then began their march homeward with their prisoners. Among these were three women, of whom the narrator was one, who had each a child of a few weeks or months old. At the first halt, their captors took the infants from them, tied them to wooden spits, placed them to die slowly before a fire, and feasted on them before the eyes of the agonized mothers, whose shrieks, supplications, and frantic efforts to break the cords that bound them were met with mockery and laughter …

The Iroquois arrived at their village with their prisoners, whose torture was

designed to cause all possible suffering without touching life. It consisted in blows with sticks and cudgels, gashing their limbs with knives, cutting off their fingers with clam-shells, scorching them with firebrands, and other indescribable torments. The women were stripped naked, and forced to dance to the singing of the male prisoners, amid the applause and laughter of the crowd …

On the following morning, they were placed on a large scaffold, in sight of the whole population. It was a gala-day. Young and old were gathered from far and near. Some mounted the scaffold, and scorched them with torches and firebrands; while the children, standing beneath the bark platform, applied fire to the feet of the prisoners between the crevices … The stoicism of one of the warriors enraged his captors beyond measure … they fell upon him with redoubled fury, till their knives and firebrands left in him no semblance of humanity. He was defiant to the last, and when death came to his relief, they tore out his heart and devoured it; then hacked him in pieces, and made their feast of triumph on his mangled limbs.

All the men and all the old women of the party were put to death in a similar manner, though but few displayed the same amazing fortitude. The younger women, of whom there were about thirty, after passing their ordeal of torture, were permitted to live; and, disfigured as they were, were distributed among the several villages, as concubines or slaves to the Iroquois warriors. Of this number were the narrator and her companion, who … escaped at night into the forest …

Of the above account, Parkman writes: “Revolting as it is, it is necessary to recount it. Suffice it to say, that it is sustained by the whole body of contemporary evidence in regard to the practices of the Iroquois and some of the neighboring tribes.”

Human sacrifice, often accompanied by ceremonial cannibalism, was a feature of Aztec religious ritual. As this contemporary drawing shows, a priest wielding a stone dagger has just ripped out the heart of a victim, and is offering it to the Aztec sun god, Tonatiuh.

The “large scaffold” on which the prisoners were placed, is elsewhere in his narrative referred to by Parkman as the Indians’ “torture-scaffolds of bark,” the Indian equivalent of the European theatrical stage, while the tortures performed by the Indians on their neighbors – and on the odd missionary who happened to fall their way – were the noble savages’ equivalent of the European stage play.

If the descendants of the New England tribes now devote their time to selling tax-free cigarettes, running roulette wheels or dealing out black jack hands, rather than to the capture, torture, and consumption of their neighboring tribesmen, should we not give thanks to those brave Jesuits who sacrificed all to redeem these “native Americans”?

http://www.ihr.org/jhr/v17/v17n3p-7_Beary.html

flash,

Certainly the Native Americans should not forget the generosity of the Christian whites expressed as gifts like smallpox blankets and buffalo population control.

The best part of this year’s stupidities was the whore news media showing images of the 1995 event – with maybe 800,000 people in attendance – and presenting that image as if it was from this year. I’ve read there were hundreds of people there this year.

Anarcho, Don’t you believe in open borders…are you some kind of raciss or something?This isn’t 1542 ..race is a social construct …we’re all humans here…diversity is our strength.

Share the land..

https://www.youtube.com/watch?v=bAQTUzGDrR4