WTF GOOGLE

92% of black men who impregnate white women don’t stick around **at all** to raise the child, and essentially 100% give up before the child is 18 / an adult…

The response of a nonthinker to quote from the KJV with it’s 27,000 mistranslations. Avoid the multiple topics by calling me a psychopath.
Coming from an alleged Pastor with a degree in heresies like Dispensationalism and Pre-Trib Rapturism, which I thoroughly debunked and you disappeared.
You’re first act as self appointed TBP Chaplain was to cast Stucky and Rins into outer darkness.
I have already presented links and documents for my arguments while you have never rebutted a single one with anything but quoting more mistranslated verses.

Regardless of what you want to think about the conventional claims in regard to the universe, and the age of the stars, or their distance from one another, Clifton is certainly correct that in the Creation account, the sun, moon and stars are not mentioned as having been created until the fourth day, a day after the grass, herbs and fruit trees. So there is a serious problem if we insist that Genesis is a scientific treatise, or a perfectly chronological account of creation. Once it is realized that the word day can also refer to an age, that exacerbates the problem. The sun by which plants live was not created until the fourth age of Genesis. So we see that the Creation account in Genesis cannot be interpreted literally, and instead, it must be an allegory, a parable meant to convey a particular message apart from the science of creation itself.

There we also see references to other tribes which have no genealogy from Noah, in Genesis chapter 10, namely the Kenizzites, the Kadmonites, and the Perizzites.

There are other Scriptures which show us that these alien groups are distinct. For example, in Genesis chapter 13 we read “7 And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.” Thereby we see that the Perizzites were indeed a group which was distinct from the Canaanites, and they have no origination with Adam or with Noah, as the descendants of Adam through Noah are listed in Genesis chapter 10.

So in Genesis chapter 15 we see that the land of Canaan was inhabited by Canaanites and by four other tribes which Genesis chapter 10 tells us are also families of the Canaanites. They are Hittites, Amorites, Girgashites, and Jebusites. But then among those five tribes there were the alien tribes of the Kenizzites, Kadmonites, and Perizzites, along with the Kenites and the Rephaim, which are the descendants of Cain and the giants, all who obviously survived the flood because the flood was not a global event, even if it caused a great cataclysm across a significant portion of the world.

But these are not the only groups of aliens in the world. In Genesis chapter 14 there is a description of other tribes which dwelt across the River Jordan, and we see references to Rephaims, as well as to “the Zuzims in Ham”, and the “Emims in Shaveh Kiriathaim”.

We need to discuss all of this because Weisman insisted that the Bible provided only the genealogy of the chosen line, but he lied. The Bible also informs us of the enemies of God and the aliens whose origins are unknown, as well as those groups which were not chosen, ostensibly so that they may be traced and identified throughout the Scriptures.

The Emim, or Emims, were also giants, described as both Anakim and Rephaim in Deuteronomy chapter 2 where it speaks of the same region and it says: “10 The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims; 11 Which also were accounted giants, as the Anakims; but the Moabites call them Emims.” In Numbers chapter 13 we learn that certain Rephaim were called Anakim because they were sons of a certain one of the Nephilim who was named Anak, where we read “ 33 And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.” The word for giants in that passage is Nephilim, the fallen ones, the same word which is found in Genesis chapter 6.

But the Zuzims are even more interesting, since the name apparently means roving creatures. So the Scriptures describe certain people only as roving creatures and does not indicate their origin. This is one reason why we assert that non-Adamic races must be branches on the Tree of the Knowledge of Good and Evil, because Yahweh took no credit for them in His account of the Genesis creation. But while the Zuzims are not mentioned again, it is possible that they are the same as another group which was called by a slightly different name in Deuteronomy chapter 2, which also appears only once in Scripture. That is Zamzummims, where we read of the land of the Ammonites: “20 That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims; 21 A people great, and many, and tall, as the Anakims…” While the word zuzim is defined as roving creatures, zamzummim is defined as plotters, and both descriptions seem to fit the roving bands of robbers which were relegated to the ancient wilderness, the Mexican banditos of the ancient world. Perhaps another fitting description of them would be satyrs.

Weisman’s view of the Scriptures cannot explain the origin or the consequences of any of these circumstances, and neither can any mainstream denominational view. The mainstream churches cannot even countenance questions about Zuzim, Anakim, Rephaim or Kenite in relation to the Nephilim or in relation to the history and ultimate plan of God as it is outlined in Scriptures. The only view that can explain these things in harmony with all Scripture, as well as with history, is our Two-Seedline view.