Tag: don’t get the jab

What “Mandates” and Signs Could Not Do . . .

Guest Post by Eric Peters

My nice older neighbor lady – the one I wrote about a few weeks ago, who finally had enough of being pressured to wear a Facial Burqa by stores and by her friends and stopped doing it and damn the consequences – has given in to the pressure to get jabbed.

As applied by her family.

One of her daughters may end up being responsible for actually killing granny – the exhortation usually directed at the Unburqa’d, who did nothing of the kind – in order to shame them into wearing one.

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Unstuck, and staying that way

Guest Post by Mike at Cold Fury

The good rabbi lists 31 of ’em, and they’re all good. But really, that’s about thirty more than I need.

31 Reasons Why I Won’t Take the Vaccine

  1. It’s not a vaccine. A vaccine by definition provides immunity to a disease. This does not provide immunity to anything. In a best-case scenario, it merely reduces the chance of getting a severe case of a virus if one catches it. Hence, it is a medical treatment, not a vaccine. I do not want to take a medical treatment for an illness I do not have.
  2. The drug companies, politicians, medical establishment, and media have joined forces to universally refer to this as a vaccine when it is not one, with the intention of manipulating people into feeling safer about undergoing a medical treatment. Because they are being deceitful, I do not trust them, and want nothing to do with their medical treatment.
  3. The presumed benefits of this medical treatment are minimal and would not last long in any case. The establishment acknowledges this, and is already talking about additional shots and ever-increasing numbers of new “vaccines” that would be required on a regular basis. I refuse to turn myself into a chronic patient who receives injections of new pharmaceutical products on a regular basis simply to reduce my chances of getting a severe case of a virus that these injections do not even prevent.
  4. I can reduce my chances of getting a severe case of a virus by strengthening my immune system naturally. In the event I catch a virus, there are vitamins and well-established drugs that have had wonderful results in warding off the illness, without the risks and unknowns of this medical treatment.
  5. The establishment insists that this medical treatment is safe. They cannot possibly know this because the long-term effects are entirely unknown, and will not be known for many years. They may speculate that it is safe, but it is disingenuous for them to make such a claim that cannot possibly be known. Because they are being disingenuous, I do not trust them, and I want no part of their treatment.
  6. The drug companies have zero liability if anything goes wrong, and cannot be sued. Same for the politicians who are pushing this treatment. I will not inject myself with a new, experimental medical device when the people behind it accept no liability or responsibility if something goes wrong. I will not risk my health and my life when they refuse to risk anything.

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A STRANGE GAME (PART TWO)

In Part One of this article I laid out the dire situation we find ourselves facing, as the illegitimate Biden administration inflicts the coup de grace to our dying empire of debt. I will now provide a possible framework of resistance and methods of undermining the corrupt pillaging system we call government.

Image result for coming civil war

The concept of passive resistance has existed in various forms for centuries and has been used effectively in toppling enemies. A few weeks ago I was introduced to a concept I had never heard before in Doug Lynn’s article  Fair is Foul and Foul is Fair: Hover Through the Fog and Filthy Air. The passage below references “Irish Democracy” as a method for bringing an authoritarian regime to their knees.

More regimes have been brought, piecemeal, to their knees by what was once called “Irish Democracy”—the silent, dogged resistance, withdrawal, and truculence of millions of ordinary people—than by revolutionary vanguards or rioting mobs.

The premise behind “Irish Democracy” is that the State lacks the enforcement power to have its way with millions upon millions of rebels. It’s Mohandas Gandhi’s strategy, albeit without his overt confrontations with the institutions of government. “You can ignore the State and do as you please, as long as you keep your head down.”

Removing the overt confrontations makes “Irish Democracy” much safer than any other form of rebellion. The State needs conspicuous, targetable rebels. It cannot use terror of its forces without someone to turn into an “example.” No conspicuous rebels means nothing for the State to crucify for the edification of the public.

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