What Kurt Vonnegut’s “Slaughterhouse-Five” Tells Us Now

Guest Post by Salman Rushdie

I first read “Slaughterhouse-Five” in 1972, three years after it was published and three years before I published my own first novel. I was twenty-five years old. 1972 was the year of inching slowly toward the Paris Peace Accords, which were supposed to end the war in Vietnam, though the final, ignominious American withdrawal—the helicopters airlifting people from the roof of the American Embassy in Saigon—would not take place until three years later, at which point, by way of a small footnote to history, I had become a published writer.

I mention Vietnam because, although “Slaughterhouse-Five” is a book about the Second World War, Vietnam is also a presence in its pages, and people’s feelings about Vietnam have a good deal to do with the novel’s huge success. Eight years earlier, in 1961, Joseph Heller had published “Catch-22” and President John F. Kennedy began the escalation of the United States’ involvement in the conflict in Vietnam. “Catch-22,” like “Slaughterhouse-Five,” was a novel about the Second World War that caught the imagination of readers who were thinking a lot about another war. In those days, I was living in Britain, which did not send soldiers to fight in Indochina but whose government did support the American war effort, and so, when I was at university, and afterward, I, too, was involved with thinking about and protesting against that war. I did not read “Catch-22” in 1961, because I was only fourteen years old. As a matter of fact, I read both “Slaughterhouse-Five” and “Catch-22” in the same year, a decade later, and the two books together had a great effect on my young mind.

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The Meaning of Slaughterhouse-Five, 50 Years Later

Guest Post by James Parker

There are novels so potent, and so perfected in their singularity, that they have the unexpected side effect of permanently knocking out the novelist: Nothing produced afterward comes close. Had Russell Hoban written no books before Riddley Walker, and no books after it, his reputation today would be exactly the same. Should William S. Burroughs, post–Naked Lunch, or Joseph Heller, with the last line of Catch-22 on the page (“The knife came down, missing him by inches, and he took off.”), have tossed their typewriters out of the window? Probably. And Kurt Vonnegut, at the age of 46, with Mother Night and God Bless You, Mr. Rosewater (those twin magnificences) under his belt, was projected into a state of creative culmination/exhaustion by Slaughterhouse-Five.

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QUOTE OF THE DAY

“America is the wealthiest nation on Earth, but its people are mainly poor, and poor Americans are urged to hate themselves. To quote the American humorist Kin Hubbard, ‘It ain’t no disgrace to be poor, but it might as well be.’ It is in fact a crime for an American to be poor, even though America is a nation of poor. Every other nation has folk traditions of men who were poor but extremely wise and virtuous, and therefore more estimable than anyone with power and gold. No such tales are told by the American poor. They mock themselves and glorify their betters. The meanest eating or drinking establishment, owned by a man who is himself poor, is very likely to have a sign on its wall asking this cruel question: ‘if you’re so smart, why ain’t you rich?’ There will also be an American flag no larger than a child’s hand – glued to a lollipop stick and flying from the cash register.

Americans, like human beings everywhere, believe many things that are obviously untrue. Their most destructive untruth is that it is very easy for any American to make money. They will not acknowledge how in fact hard money is to come by, and, therefore, those who have no money blame and blame and blame themselves. This inward blame has been a treasure for the rich and powerful, who have had to do less for their poor, publicly and privately, than any other ruling class since, say Napoleonic times. Many novelties have come from America. The most startling of these, a thing without precedent, is a mass of undignified poor. They do not love one another because they do not love themselves.”

Kurt Vonnegut, Slaughterhouse-Five