Guest Post by Matt Taibbi
Sometimes it seems life can’t get any worse in this country. Already in terror of a pandemic, Americans have lately been bombarded with images of grotesque state-sponsored violence, from the murder of George Floyd to countless scenes of police clubbing and brutalizing protesters.
Our president, Donald Trump, is a clown who makes a great reality-show villain but is uniquely toolless as the leader of a superpower nation. Watching him try to think through two society-imperiling crises is like waiting for a gerbil to solve Fermat’s theorem. Calls to “dominate” marchers and ad-libbed speculations about Floyd’s “great day” looking down from heaven at Trump’s crisis management and new unemployment numbers (“only” 21 million out of work!) were pure gasoline at a tinderbox moment. The man seems determined to talk us into civil war.
But police violence, and Trump’s daily assaults on the presidential competence standard, are only part of the disaster. On the other side of the political aisle, among self-described liberals, we’re watching an intellectual revolution. It feels liberating to say after years of tiptoeing around the fact, but the American left has lost its mind. It’s become a cowardly mob of upper-class social media addicts, Twitter Robespierres who move from discipline to discipline torching reputations and jobs with breathtaking casualness.
The leaders of this new movement are replacing traditional liberal beliefs about tolerance, free inquiry, and even racial harmony with ideas so toxic and unattractive that they eschew debate, moving straight to shaming, threats, and intimidation. They are counting on the guilt-ridden, self-flagellating nature of traditional American progressives, who will not stand up for themselves, and will walk to the Razor voluntarily.
They’ve conned organization after organization into empowering panels to search out thoughtcrime, and it’s established now that anything can be an offense, from a UCLA professor placed under investigation for reading Martin Luther King’s “Letter from a Birmingham Jail” out loud to a data scientist fired* from a research firm for — get this — retweeting an academic study suggesting nonviolent protests may be more politically effective than violent ones!
Now, this madness is coming for journalism. Beginning on Friday, June 5th, a series of controversies rocked the media. By my count, at least eight news organizations dealt with internal uprisings (it was likely more). Most involved groups of reporters and staffers demanding the firing or reprimand of colleagues who’d made politically “problematic” editorial or social media decisions.
The New York Times, the Intercept, Vox, the Philadelphia Inquirier, Variety, and others saw challenges to management.
Probably the most disturbing story involved Intercept writer Lee Fang, one of a fast-shrinking number of young reporters actually skilled in investigative journalism. Fang’s work in the area of campaign finance especially has led to concrete impact, including a record fine to a conservative Super PAC: few young reporters have done more to combat corruption.
Yet Fang found himself denounced online as a racist, then hauled before H.R. His crime? During protests, he tweeted this interview with an African-American man named Maximum Fr, who described having two cousins murdered in the East Oakland neighborhood where he grew up. Saying his aunt is still not over those killings, Max asked:
I always question, why does a Black life matter only when a white man takes it?… Like, if a white man takes my life tonight, it’s going to be national news, but if a black man takes my life, it might not even be spoken of… It’s stuff just like that that I just want in the mix.
Shortly after, a co-worker of Fang’s, Akela Lacy, wrote, “Tired of being made to deal continually with my co-worker @lhfang continuing to push black on black crime narratives after being repeatedly asked not to. This isn’t about me and him, it’s about institutional racism and using free speech to couch anti-blackness. I am so fucking tired.” She followed with, “Stop being racist Lee.”
The tweet received tens of thousands of likes and responses along the lines of, “Lee Fang has been like this for years, but the current moment only makes his anti-Blackness more glaring,” and “Lee Fang spouting racist bullshit it must be a day ending in day.” A significant number of Fang’s co-workers, nearly all white, as well as reporters from other major news organizations like the New York Times and MSNBC and political activists (one former Elizabeth Warren staffer tweeted, “Get him!”), issued likes and messages of support for the notion that Fang was a racist. Though he had support within the organization, no one among his co-workers was willing to say anything in his defense publicly.
Like many reporters, Fang has always viewed it as part of his job to ask questions in all directions. He’s written critically of political figures on the center-left, the left, and “obviously on the right,” and his reporting has inspired serious threats in the past. None of those past experiences were as terrifying as this blitz by would-be colleagues, which he described as “jarring,” “deeply isolating,” and “unique in my professional experience.”
To save his career, Fang had to craft a public apology for “insensitivity to the lived experience of others.” According to one friend of his, it’s been communicated to Fang that his continued employment at The Intercept is contingent upon avoiding comments that may upset colleagues. Lacy to her credit publicly thanked Fang for his statement and expressed willingness to have a conversation; unfortunately, the throng of Intercept co-workers who piled on her initial accusation did not join her in this.
I first met Lee Fang in 2014 and have never known him to be anything but kind, gracious, and easygoing. He also appears earnestly committed to making the world a better place through his work. It’s stunning that so many colleagues are comfortable using a word as extreme and villainous as racist to describe him.
Though he describes his upbringing as “solidly middle-class,” Fang grew up in up in a diverse community in Prince George’s County, Maryland, and attended public schools where he was frequently among the few non-African Americans in his class. As a teenager, he was witness to the murder of a young man outside his home by police who were never prosecuted, and also volunteered at a shelter for trafficked women, two of whom were murdered. If there’s an edge to Fang at all, it seems geared toward people in our business who grew up in affluent circumstances and might intellectualize topics that have personal meaning for him.
In the tweets that got him in trouble with Lacy and other co-workers, he questioned the logic of protesters attacking immigrant-owned businesses “with no connection to police brutality at all.” He also offered his opinion on Martin Luther King’s attitude toward violent protest (Fang’s take was that King did not support it; Lacy responded, “you know they killed him too right”). These are issues around which there is still considerable disagreement among self-described liberals, even among self-described leftists. Fang also commented, presciently as it turns out, that many reporters were “terrified of openly challenging the lefty conventional wisdom around riots.”
Lacy says she never intended for Fang to be “fired, ‘canceled,’ or deplatformed,” but appeared irritated by questions on the subject, which she says suggest, “there is more concern about naming racism than letting it persist.”
Max himself was stunned to find out that his comments on all this had created a Twitter firestorm. “I couldn’t believe they were coming for the man’s job over something I said,” he recounts. “It was not Lee’s opinion. It was my opinion.”
By phone, Max spoke of a responsibility he feels Black people have to speak out against all forms of violence, “precisely because we experience it the most.” He described being affected by the Floyd story, but also by the story of retired African-American police captain David Dorn, shot to death in recent protests in St. Louis. He also mentioned Tony Timpa, a white man whose 2016 asphyxiation by police was only uncovered last year. In body-camera footage, police are heard joking after Timpa passed out and stopped moving, “I don’t want to go to school! Five more minutes, Mom!”
“If it happens to anyone, it has to be called out,” Max says.
Max described discussions in which it was argued to him that bringing up these other incidents now is not helpful to the causes being articulated at the protests. He understands that point of view. He just disagrees.
“They say, there has to be the right time and a place to talk about that,” he says. “But my point is, when? I want to speak out now.” He pauses. “We’ve taken the narrative, and instead of being inclusive with it, we’ve become exclusive with it. Why?”
There were other incidents. The editors of Bon Apetit and Refinery29 both resigned amid accusations of toxic workplace culture. The editor of Variety, Claudia Eller, was placed on leave after calling a South Asian freelance writer “bitter” in a Twitter exchange about minority hiring at her company. The self-abasing apology (“I have tried to diversify our newsroom over the past seven years, but I HAVE NOT DONE ENOUGH”) was insufficient. Meanwhile, the Philadelphia Inquirer’s editor, Stan Wischowski, was forced out after approving a headline, “Buildings matter, too.”
In the most discussed incident, Times editorial page editor James Bennet was ousted for green-lighting an anti-protest editorial by Arkansas Republican Senator Tom Cotton entitled, “Send in the troops.”
I’m no fan of Cotton, but as was the case with Michael Moore’s documentary and many other controversial speech episodes, it’s not clear that many of the people angriest about the piece in question even read it. In classic Times fashion, the paper has already scrubbed a mistake they made misreporting what their own editorial said, in an article about Bennet’s ouster. Here’s how the piece by Marc Tracy read originally (emphasis mine):
James Bennet, the editorial page editor of The New York Times, has resigned after a controversy over an Op-Ed by a senator calling for military force against protesters in American cities.
Here’s how the piece reads now:
James Bennet resigned on Sunday from his job as the editorial page editor of The New York Times, days after the newspaper’s opinion section, which he oversaw, published a much-criticized Op-Ed by a United States senator calling for a military response to civic unrest in American cities.
Cotton did not call for “military force against protesters in American cities.” He spoke of a “show of force,” to rectify a situation a significant portion of the country saw as spiraling out of control. It’s an important distinction. Cotton was presenting one side of the most important question on the most important issue of a critically important day in American history.
As Cotton points out in the piece, he was advancing a view arguably held by a majority of the country. A Morning Consult poll showed 58% of Americans either strongly or somewhat supported the idea of “calling in the U.S. military to supplement city police forces.” That survey included 40% of self-described “liberals” and 37% of African-Americans. To declare a point of view held by that many people not only not worthy of discussion, but so toxic that publication of it without even necessarily agreeing requires dismissal, is a dramatic reversal for a newspaper that long cast itself as the national paper of record.
Incidentally, that same poll cited by Cotton showed that 73% of Americans described protecting property as “very important,” while an additional 16% considered it “somewhat important.” This means the Philadelphia Inquirer editor was fired for running a headline – “Buildings matter, too” – that the poll said expressed a view held by 89% of the population, including 64% of African-Americans.
(Would I have run the Inquirer headline? No. In the context of the moment, the use of the word “matter” especially sounds like the paper is equating “Black lives” and “buildings,” an odious and indefensible comparison. But why not just make this case in a rebuttal editorial? Make it a teaching moment? How can any editor operate knowing that airing opinions shared by a majority of readers might cost his or her job?)
The main thing accomplished by removing those types of editorials from newspapers — apart from scaring the hell out of editors — is to shield readers from knowledge of what a major segment of American society is thinking.
It also guarantees that opinion writers and editors alike will shape views to avoid upsetting colleagues, which means that instead of hearing what our differences are and how we might address those issues, newspaper readers will instead be presented with page after page of people professing to agree with one another. That’s not agitation, that’s misinformation.
The instinct to shield audiences from views or facts deemed politically uncomfortable has been in evidence since Trump became a national phenomenon. We saw it when reporters told audiences Hillary Clinton’s small crowds were a “wholly intentional” campaign decision. I listened to colleagues that summer of 2016 talk about ignoring poll results, or anecdotes about Hillary’s troubled campaign, on the grounds that doing otherwise might “help Trump” (or, worse, be perceived that way).
Even if you embrace a wholly politically utilitarian vision of the news media – I don’t, but let’s say – non-reporting of that “enthusiasm” story, or ignoring adverse poll results, didn’t help Hillary’s campaign. I’d argue it more likely accomplished the opposite, contributing to voter apathy by conveying the false impression that her victory was secure.
After the 2016 election, we began to see staff uprisings. In one case, publishers at the Nation faced a revolt – from the Editor-in-Chief on down – after an articles by Aaron Mate and Patrick Lawrence questioning the evidentiary basis for Russiagate claims was run. Subsequent events, including the recent declassification of congressional testimony, revealed that Mate especially was right to point out that officials had no evidence for a Trump-Russia collusion case. It’s precisely because such unpopular views often turn out to be valid that we stress publishing and debating them in the press.
In a related incident, the New Yorker ran an article about Glenn Greenwald’s Russiagate skepticism that quoted that same Nation editor, Joan Walsh, who had edited Greenwald at Salon. She suggested to the New Yorker that Greenwald’s reservations were rooted in “disdain” for the Democratic Party, in part because of its closeness to Wall Street, but also because of the “ascendance of women and people of color.” The message was clear: even if you win a Pulitzer Prize, you can be accused of racism for deviating from approved narratives, even on questions that have nothing to do with race (the New Yorker piece also implied Greenwald’s intransigence on Russia was pathological and grounded in trauma from childhood).
In the case of Cotton, Times staffers protested on the grounds that “Running this puts Black @NYTimes staff in danger.” Bennet’s editorial decision was not merely ill-considered, but literally life-threatening (note pundits in the space of a few weeks have told us that protesting during lockdowns and not protesting during lockdowns are both literally lethal). The Times first attempted to rectify the situation by apologizing, adding a long Editor’s note to Cotton’s piece that read, as so many recent “apologies” have, like a note written by a hostage.
Editors begged forgiveness for not being more involved, for not thinking to urge Cotton to sound less like Cotton (“Editors should have offered suggestions”), and for allowing rhetoric that was “needlessly harsh and falls short of the thoughtful approach that advances useful debate.” That last line is sadly funny, in the context of an episode in which reporters were seeking to pre-empt a debate rather than have one at all; of course, no one got the joke, since a primary characteristic of the current political climate is a total absence of a sense of humor in any direction.
As many guessed, the “apology” was not enough, and Bennet was whacked a day later in a terse announcement.
His replacement, Kathleen Kingsbury, issued a staff directive essentially telling employees they now had a veto over anything that made them uncomfortable: “Anyone who sees any piece of Opinion journalism, headlines, social posts, photos—you name it—that gives you the slightest pause, please call or text me immediately.”
All these episodes sent a signal to everyone in a business already shedding jobs at an extraordinary rate that failure to toe certain editorial lines can and will result in the loss of your job. Perhaps additionally, you could face a public shaming campaign in which you will be denounced as a racist and rendered unemployable.
These tensions led to amazing contradictions in coverage. For all the extraordinary/inexplicable scenes of police viciousness in recent weeks — and there was a ton of it, ranging from police slashing tires in Minneapolis, to Buffalo officers knocking over an elderly man, to Philadelphia police attacking protesters — there were also 12 deaths in the first nine days of protests, only one at the hands of a police officer (involving a man who may or may not have been aiming a gun at police).
Looting in some communities has been so bad that people have been left without banks to cash checks, or pharmacies to fill prescriptions; business owners have been wiped out (“My life is gone,” commented one Philly store owner); a car dealership in San Leandro, California saw 74 cars stolen in a single night. It isn’t the whole story, but it’s demonstrably true that violence, arson, and rioting are occurring.
However, because it is politically untenable to discuss this in ways that do not suggest support, reporters have been twisting themselves into knots. We are seeing headlines previously imaginable only in The Onion, e.g., “27 police officers injured during largely peaceful anti-racism protests in London.”
Even people who try to keep up with protest goals find themselves denounced the moment they fail to submit to some new tenet of ever-evolving doctrine, via a surprisingly consistent stream of retorts: fuck you, shut up, send money, do better, check yourself, I’m tired and racist.
Minneapolis mayor Jacob Frey, who argued for police reform and attempted to show solidarity with protesters in his city, was shouted down after he refused to commit to defunding the police. Protesters shouted “Get the fuck out!” at him, then chanted “Shame!” and threw refuse, Game of Thrones-style, as he skulked out of the gathering. Frey’s “shame” was refusing to endorse a position polls show 65% of Americans oppose, including 62% of Democrats, with just 15% of all people, and only 33% of African-Americans, in support.
Each passing day sees more scenes that recall something closer to cult religion than politics. White protesters in Floyd’s Houston hometown kneeling and praying to black residents for “forgiveness… for years and years of racism” are one thing, but what are we to make of white police in Cary, North Carolina, kneeling and washing the feet of Black pastors? What about Nancy Pelosi and Chuck Schumer kneeling while dressed in “African kente cloth scarves”?
There is symbolism here that goes beyond frustration with police or even with racism: these are orgiastic, quasi-religious, and most of all, deeply weird scenes, and the press is too paralyzed to wonder at it. In a business where the first job requirement was once the willingness to ask tough questions, we’ve become afraid to ask obvious ones.
On CNN, Minneapolis City Council President Lisa Bender was asked a hypothetical question about a future without police: “What if in the middle of the night, my home is broken into? Who do I call?” When Bender, who is white, answered, “I know that comes from a place of privilege,” questions popped to mind. Does privilege mean one should let someone break into one’s home, or that one shouldn’t ask that hypothetical question? (I was genuinely confused). In any other situation, a media person pounces on a provocative response to dig out its meaning, but an increasingly long list of words and topics are deemed too dangerous to discuss.
The media in the last four years has devolved into a succession of moral manias. We are told the Most Important Thing Ever is happening for days or weeks at a time, until subjects are abruptly dropped and forgotten, but the tone of warlike emergency remains: from James Comey’s firing, to the deification of Robert Mueller, to the Brett Kavanaugh nomination, to the democracy-imperiling threat to intelligence “whistleblowers,” all those interminable months of Ukrainegate hearings (while Covid-19 advanced), to fury at the death wish of lockdown violators, to the sudden reversal on that same issue, etc.
It’s been learned in these episodes we may freely misreport reality, so long as the political goal is righteous. It was okay to publish the now-discredited Steele dossier, because Trump is scum. MSNBC could put Michael Avenatti on live TV to air a gang rape allegation without vetting, because who cared about Brett Kavanaugh – except press airing of that wild story ended up being a crucial factor in convincing key swing voter Maine Senator Susan Collins the anti-Kavanaugh campaign was a political hit job (the allegation illustrated, “why the presumption of innocence is so important,” she said). Reporters who were anxious to prevent Kavanaugh’s appointment, in other words, ended up helping it happen through overzealousness.
There were no press calls for self-audits after those episodes, just as there won’t be a few weeks from now if Covid-19 cases spike, or a few months from now if Donald Trump wins re-election successfully painting the Democrats as supporters of violent protest who want to abolish police. No: press activism is limited to denouncing and shaming colleagues for insufficient fealty to the cheap knockoff of bullying campus Marxism that passes for leftist thought these days.
The traditional view of the press was never based on some contrived, mathematical notion of “balance,” i.e. five paragraphs of Republicans for every five paragraphs of Democrats. The ideal instead was that we showed you everything we could see, good and bad, ugly and not, trusting that a better-informed public would make better decisions. This vision of media stressed accuracy, truth, and trust in the reader’s judgment as the routes to positive social change.
For all our infamous failings, journalists once had some toughness to them. We were supposed to be willing to go to jail for sources we might not even like, and fly off to war zones or disaster areas without question when editors asked. It was also once considered a virtue to flout the disapproval of colleagues to fight for stories we believed in (Watergate, for instance).
Today no one with a salary will stand up for colleagues like Lee Fang. Our brave truth-tellers make great shows of shaking fists at our parody president, but not one of them will talk honestly about the fear running through their own newsrooms. People depend on us to tell them what we see, not what we think. What good are we if we’re afraid to do it?
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The mainstream media has always been dishonest. From the “yellow journalism” of the late 1800s and early 1900s to today’s “fake news”, journalism has shown its true (communist) roots.
From the lies about the Spanish-American war to the New York Times’ walter duranty hiding the truth about and denying the artificially engineered and forced communist “famine” in the Ukraine, to the lies about the 1968 Viet Nam communist Tet offensive (a military victory for the South Vietnamese and American troops) reported by walter cronkite as a military defeat, cronkite and his ilk were successful in prolonging the Viet Nam war for years, giving “aid and comfort” to the enemy, who bragged about being supported by the U S media.
Look at NBCs doctoring of GMC truck gas tanks, rigging them to explode, and the deliberate mischaracterization of George Zimmerman’s conversation withe the 911 dispatcher, deleting a key phrase, as well as showing Trayvon Martin as a 12-year-old cherub rather than his more recent “thug” facebook picture.
The media has become a “fifth column” of the government and is not to be trusted. The CIA has had its hooks in the media since the 1950s. In fact, Hollywood script writers were paid to insert anti-drug messages in their scripts during the “drug hysteria” period of the 1980s through 2000s.
Today, we have “crisis actors” embedded in our government and media, the same “crisis actors” who keep showing up, being used in every (fake) “crisis”. The mainstream media keeps parroting these impostors, thinking that we are stupid, not being able to see through their lies and deceptions.
To our advantage, we now have the internet, which gives the ordinary citizen the ability to see through the deceptions and lies, and the capability to be real “journalists”, quite often getting and reporting the story TRUTHFULLY before the mainstream media.
In fact, there are calls by “mainstream media” to “license” journalists, in an attempt to keep these “citizen journalists” out…twenty years ago, any journalist suggesting such a scheme would have been thrown out, but nowadays…who knows?
Yet behind all troubles, the usual (((suspects))) seem to be present to stir the pot…race baiting, riots, civil insurrection.
And people still question the connections.
Guess it hasn’t gotten nearly bad enough overall yet…
A haiku for Matt Taibbi’s lament:
Fourth Estate is dead
Negroism now virtue
Vampire Squids smirking
John Derbyshire had a great word for it: Negrolatry
Intellectual discussion is not encouraged; too bad Lee Fang is too smart to work with all the nitwits in media.
This is censorship via witch-hunt. They are making examples to instill fear.
There can be no discussion or debate in such an environment.
First they came for the professors, but I wasn’t a professor, so I didn’t care.
Then they came for the editors, but…
You know the rest.
typical Taibbi – before he lashes the Dems he must first thrash Trump to establish his alliance with the left generally. it’s his usual way of trying to play the objective reporter.
Absolutely, and is it not strange how Trump has the balls to call it just like Matt wishes others would…
Taibbi’s a liberal. Why wouldn’t he bash Trump? Why shouldn’t he bash Trump? He bashes anyone he thinks need bashing. The fact that he’s a liberal gives him more authority to highlight the lib media’s failings. Unfortunately most of them are too unethical to be capable of self-reflection.
Good to see this article by Tabibi who, though a liberal and therefore mistaken on most things, is an honest man. His real fear is what is going to happen in November when Boobus Americanus wakes up from his slumber momentarily and realizes that the Democrat Party and its enablers have been seized by a gang of outright lunatics, criminals and Communists. Tabibi knows that some blacks will vote for Trump but many more will stay home (whoever is the Democrat candidate will not light a fire in the black community). Many liberals (most of which are not complete morons) will secretly and with trembling hand pull the lever for Trump, fearfully looking over their shoulders as they do so. The rest of the country will vote for him even if they think he is a clown and should occasionally shut the fuck up. You can bet your ass the Democrats understand all of this all too clearly.
“Many liberals (most of which are not complete morons)” Wait! Whaaaaat!!!
“You can bet your ass the Democrats understand all of this all too clearly.”
At this point I’m not sure whether anyone of any political stripe, many WN’s and myself included, understands anything.
The great enemy of the truth is very often not the lie, deliberate, contrived and dishonest, but the myth, persistent, persuasive and unrealistic.
John F. Kennedy
The myth of systemic racism and cops hunting blacks come to mind…and 100 more unrelentingly pushed by the Marxist media and academia.
And ((who)) were/are the progenitors of Marxism?
Hey Matt in case no one told you when the communists get done with their enemy’s of the day they feed on themselves. This is nothing but a whining screed about the poor progressives feeding on each other.
Short Version:
The MSM is the biggest threat to America.
Stop caring about being called a racist. Just ignore it.
Stop carrying about saving your job. Easier said than done.
This is where starting our own networks and creating work
arounds come in.
The media is most definitely the devil. Hmmm, ((who)) owns the media?
I find it amusing how Mr. Taibbi first establishes his socialist credentials by bashing Donald Trump, then laments the various levels of Communism in the MSM. I don’t think he can even imagine what’s going to happen to his fellow brothers and sisters if the Democrats are successful at igniting a civil war.
“Each passing day sees more scenes that recall something closer to cult religion than politics.”
That accurately describes the essence of politics and journalism on both the left and the right these days. Actually it has been that way for a long time but now it has become extreme to cartoonish levels. It is all basically a cult religion, and most peoples’ beliefs are basically articles of faith. All logic and evidence is ignored.
It’s all about diversity and inclusion unless you disagree with us or say something that hurts our feelings then you must be destroyed in the name of diversity and inclusion
I can answer your question Matt. Today’s “journalists” aren’t actual journalists, they’re cheerleaders promoting their “agenda” with whatever today’s propaganda happens to be. Ernie Pyle and Edward R. Murrow are rolling in their graves.
. . . and so is radio broadcaster Paul Harvey Aurandt, better known as Paul Harvey
We are all nothings like a grain of sand on the beach pushed around by the rising tide under the sky on a planet in a solar system contained in a galaxy that contains billions of stars.
So why do we think we are so important that what we say matters or that our life matters?
When we think our life matters one cannot argue with such ignorance… unless one believes in God.
Godless people believe they are a body created by accident. Where they got the impression they are important I don’t know other than it is ego driven.
God loving people sense they are a soul with a body and so want to please God by developing their soul with expanding consciousness, individuality, and perfecting their right use of willpower.
So arguing with Godless people is useless. But Godless people being aggressive and destructive in a society peopled by God fearing and Godless people is a big problem.
In the past when the population was not as big as it is now God fearing people could leave the Godless people behind to their own demise like Noah did when he built an Ark and sailed away. Today is different.
I believe we are in end times as talked about in the Bible. I believe we are in the situation written about in Revelation Chapter 6 with the four horsemen. Think not? Look what is happening in Africa and the middle east spreading now through Asia with the biblical locust invasion. Look what is going on in the South China sea and the rumors of war between so many nations on the earth.
Keep close to God. The American press may be destroying itself but so are so many degenerated minds in the population that became that way because of their rejection of God. This is the great falling away talked about in the Bible.
It is one thing to read about the falling away in end times by past generations and another thing to be experiencing the end times by our present generation.
Exciting times it is.
TLDR
Go back to covering NBA and Negro Felon League arrests for the Boston Phoenix.
I’m trying to opt-out on all the fake BS were being fed. The media and those in positions of power appear hell-bent on destroying the country. The Democrats offering up Biden shows me they are all in for Trump.
Common sense thinking and decision making appear too difficult.
The MSM is not biased, the MSM is THE ENEMY.
The MSM is ANTIFA>