Civic Religion

Guest Post by The Zman

Proponents of the propositional state often make the claim that America is held together by a civic religion. Usually, but not always, the argument in favor starts with the first line of Lincoln’s Gettysburg address. “Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.” The emphasis is on the bit about all men being created equal, from which flows the ideals of political liberty, equality before the law, democracy, etc.

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It’s wise to start with Lincoln, as there is no evidence that the Founders were fond of the idea or even aware of it. Rousseau coined the term in 1762 and many of the Founders would have read his work, but there is no evidence they embraced the idea. In fact, they largely rejected the idea of a unifying state, as a cultural force. Their words and actions contradict the modern interpretation of “all men are created equal” so it is impossible to argue they intended it as currently interpreted. Lincoln is a much better starting point.

That said, it is doubtful Lincoln or anyone alive at the time would have embraced the idea of civic religion. The first guy to talk about America having a uniquely religious quality was Alexis de Tocqueville, but he did not think Americanism was a civic religion or anything close to it. He thought America’s uniquely Christian nature is what allowed for a diverse people to form a single nation. For a 19th century American, especially in the aftermath of the Civil War, the idea of a unifying creed would have been laughable.

The earliest mention of America having a unique civic life, held together by something resembling a religion, is by Chesterton. He wrote that America was “the only nation founded on a creed” and was “a nation with a soul of a church.” This observation was probably not unique to Chesterton. Europeans have always viewed Americans as being moralistic and impractical, with regards to the affairs of state. This is something our rulers encourage. Just look at the war on terror. It’s entirely framed in moral terms.

The fact is, the idea of a civic religion and an American creed is a fairly new one. The guy credited with promoting it is sociologist Robert Bellah. He formalized the concept in a 1967 article titled “Civil Religion in America.” According to Bellah, “Americans embrace a common civil religion with certain fundamental beliefs, values, holidays, and rituals, that transcend their chosen religion.” It’s what allows a diverse people to fight under the same flag, cooperate economically and maintain a multi-ethnic society.

As is often the case, theories of history require the wholesale rewriting of history. That’s what has happened with the civic religion claims. The most generous interpretation is that this new civic religion was born after the Civil War, as a result of the North defeating the South. The “new nation” that came out of that was formed around this new creed. That’s not unreasonable, but it also disconnects us from the Founding and the Founding documents. What it means is that the Constitution is largely meaningless.

A less generous reading is that this was part of a marketing campaign by certain elements in 1960’s America to de-legitimize the dominant American culture. After all, this was the peak of the cultural revolution when the New Left had embarked on its long march through the institutions. It was also around this time that Congress began to fling open the borders and invite the world into the country. If America is not a nation of Americans, but a concept, why not invite in the world, so they can learn the concept too!

The ahistorical nature of the civic religion is not troubling to the believers because they simply want to believe, as long as the civic religion serves their purpose. For Buckley conservatives, libertarians and others, the language of the civic religion is useful as an argument against the Progressive ruling class. It lets them stand in opposition on moral grounds, but also accept defeat, without violating their principles, which they claim are rooted in their Americanism. It is the political get out of jail free card.

The bigger problem with this civic religion stuff is the problem with civic religions in general. If they mean anything, they end up in a blood bath. The reason is a religion has rules that are non-negotiable. For example, you cannot be a Catholic and support abortion on demand. In order to be a member in good standing, you have to be in line with the teachings of the religion. Otherwise, you are a sinner, and maybe even a heretic. No religion can tolerate heresy among its members and remain an active religion.

In theory, you can quit a religion and join another one. Or, you can simply not participate or maybe just do the barest minimum to keep everyone off your back. You can’t realistically quit your country and join a new one. You can’t become agnostic as a citizen. Similarly, the leaders of the civic religion cannot easily exile you for heresy. The result is usually concentration camps or worse. That’s why all other efforts at building a civic religion have ended up in wholesale murder. It is the only practical way to handle dissent.

There is another problem with the civic religion idea, that is particular to America. This has never been a country with a single culture or even a single people. The founding of the colonies was by distinct groups of English. New York City was not even founded by English. If you read the book American Nations, it does a pretty good job of describing the different cultural groupings of the country. Imposing the cult of Lincoln on the nation sounds good to the ruling class, but it has never sat well with the rest of the nations.

This cult of Lincoln promoted by our betters has another defect and that is they are compelled to impose it on the world. This seems to be another problem with all civic religions. The French exported radicalism around Europe. The Soviets exported Bolshevism around the world. The American empire is the story of imposing the American creed on every nation of the world, always against their will. Civic religions, like all religions, don’t seem to play nice with other religions, seeing them as competitors.

That’s why America has gone from a republic full of active Christians to a “meritocracy” at war with anything resembling Christianity. A century ago, Progressives were Christians, who were Progressive reformers. Then they were Progressives, who could also be Christians. Then they were just Progressives. There was a time when “liberal Catholic” was a real thing, but no one can chase two rabbits at once. Eventually, the American civic religion won out and is now being imposed on all of us, by force.

The best you can say about the supposed civic religion of America is that it is what the ruling class uses to keep the plates spinning. There is something to say for economic progress and domestic peace. It is not, however, natural or normal, and therefore it must eventually yield to reality. That’s what we are seeing today. Americanism is a luxury item for an America that was 80% white and free of economic and political inequality among the white population. That’s not today so the civic religion is losing its salience.

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6 Comments
Stucky
Stucky
October 24, 2017 7:47 am

“For a 19th century American, especially in the aftermath of the Civil War, the idea of a unifying creed would have been laughable.”

So, Lincoln’s desire to preserve the Union was not a unifying creed. I did not know that.

“no one can chase two rabbits at once.”

Thumpin’ Maggie can!

Thought provoking article.

Maggie
Maggie
  Stucky
October 24, 2017 8:48 pm

Hey. I heard that way over here, Stuckmeister.

Interesting essay ZMan. I don’t know that my opinion and/or observations about religion are relevant to your thesis, but that’s never stopped me from commenting before. So, here goes Maggie on a ramble…

I think that most people in this country prefer to keep their spirituality private. I suspect the sense of being isolated in our beliefs about a Supreme Being is related to the cultural changes of the 1960s. While our parents and grandparents may have promoted or at least defended their beliefs to unbelievers on occasion or even regularly prior to the 60s, it was encouraged as part of their responsibility to spread the Word to the lost sheep of the world. It also was accepted in the community as a way to identify religious and moral authority of adults. But modern cultural norms will not accommodate such proselytizing. Not only might you be rebuked for sharing your belief system; you very well might face legal ramifications for correcting a nonbeliever for their heretical behavior.

Over the course of my life I’ve attended a number of churches of varying types: Sit in the pew and read the responses in a serene dignified manner all the way to jump up and shout about it if the Spirit moves you types. All have their pros and cons. But, I think there is a certain category of modern churchgoer with whom I identify (and I’ll speak for my husband here as well, since he fits the mold so well I don’t even have to ask). I like to be in community with God ALONE. Seriously, I like to attend a church and I don’t mind discussing Bible stories, lessons or even moral dogma. But, when it comes time to consider my own relationship with God, I would prefer no one try to make it their business. I suspect in this modern atmosphere where people are openly mocked for believing in a Higher Power, many can relate.

I discovered the closest I wanted to get to expressing my faith in a group setting was by attending a public service without having to talk about God to anyone. When I was a kid, there was absolutely NO HOPE of that happening, with dear sweet old church ladies ready to come talk to you about your relationship with Jesus and how you were headed for hell unless you repented until you just wished they’d drop dead already and leave you the hell alone. Today’s church lady tries not to make eye contact. She wants a little privacy with her civic religion, too.

Community churches once provided an important socialization tool in our culture, without a doubt. After all, how else could kids learn to shut the hell up while the minister is talking or their mother would haul them outside and whip their ass? If you can’t grasp the value of publicly humiliating your child for bad behavior in God’s House, then how can you expect society to find a way to moderate children’s behavior in polite society? You can’t.

I decided when we moved here I was going to avoid religious entanglements. If I wanted to join the community, I might consider it, but since I believe we are on the cusp of cultural change that may alter our understanding of both God and humanity, I decided to not intermingle with the locals at church.  If the local community decides to ostracize me for not coming to their church, well… good. I didn’t move here to join a community; I moved here to escape from one.
     
I hope I contributed something for someone to think about or comment about. At the very least, I hope I didn’t completely miss the mark. But, if I did? Well, just pray for me and hopefully I’ll see the Light one day soon.

Anonymous
Anonymous
October 24, 2017 8:56 am

Common values, language and beliefs create a single people no matter the backgrounds or races involved.

Take any of those away and you no longer have a single people, you have different peoples having little or nothing in common with each other than living in the same general location under the dictate of an overpowering authority keeping them together.

That usually means conflict.

It usually doesn’t work out well or last long.

anarchyst
anarchyst
October 24, 2017 10:12 am

The term “racism” was invented by communists, and is used to destroy cultures and defuse (and render impotent) those with differing points-of-view on “racial” issues.

That being said . . .
True “racism” is desirable as it merely cements cultural and social bonds that are necessary for a society to function and flourish.

True “racism” merely denotes commonality of purpose and advancement within each respective racial group.

Blacks have the NAACP and Congressional Black Caucus, Hispanics have La Raza and Mecha, Jews have the $PLC, ACLU and ADL. These are all “racist” organizations that serve to promote the interests (and political power) of their respective races.

It is only whites who are castigated and threatened for attempting to show any signs of racial solidarity.

Let’s look at what us “evil, privileged” whites have done for Western society and the world:

1. “Civil-rights (for some)” laws (that effectively destroy “freedom of association” for whites, but not for other races) and do not apply to whites–only “people of color” are covered by these so-called “civil-rights (for some)” protections.

2. “Affirmative action” policies (that push better qualified whites out of positions and jobs that they would ordinarily qualify for) in favor of lesser-qualified minorities. In fact, “affirmative action” policies actually damage those minorities who are quite capable of “making it on their own” because they get “lumped in” with the groups that cannot make it on their own without “help”,

3. “Contract set-asides” (that are specifically targeted for minorities (that white people are prohibited from bidding on) and immigration policies (that specifically exclude whites, most of who have skills that would benefit the USA) in favor of those from the third-world (with no marketable skills).

4. Scholarships that specify particular ethnic groups are looked upon favorably by most people, save one–scholarships that are intended for whites only are looked upon as being “racist”, and therefore impermissible and improper in today’s racially-charged climate of “political correctness”.

NO OTHER RACE (BUT WHITES) HAS BENT OVER BACKWARDS to assure that all non-white races receive a “fair shake” in being a part of American life, even to the detriment and social well-being of “our own kind” (whites).

Whites are imbued with an externalized altruism possessed by no other race. This externalized altruism that “looks out for the other guy” will be the demise of the white race. This altruism needs to be internalized and focused inward, just as other races have done. There is NO SHAME in looking out for one’s own kind.

“Multiculturalism” and “diversity” are code-words for white genocide.

Since whites comprise approximately 6% of the world’s population, it is whites who are the true minority, on a worldwide basis. Being a true minority on a worldwide basis, it is whites who should be the most cherished and protected of minorities.

I blame those of the “greatest generation” for selling out our birthright with the passage of the “Civil-Rights Acts” of 1957 and 1964, and the “Hart-Cellar immigration act of 1965”.

It turns out that the old-time segregationists were right, all along…

A. R. Wasem
A. R. Wasem
October 24, 2017 2:46 pm

The author mischaracterizes (not, if memory serves, for the first time) libertarians. I defy him to find anything, anywhere in libertarian thought, that supports the concept of a “civic religion”. He’s talking about modern “Buckleyite” (not Goldwater) “conservatives”.

Chubby Bubbles
Chubby Bubbles
  A. R. Wasem
October 24, 2017 10:18 pm

The civic religion is Money-“Making”. Libertarians are just as deluded as anyone else as to where “wealth” comes from (I think about half of Bitcoin owners self-identify as libertarians).