Government-Enforced Racism and Sexism

Guest Post by Jeff Thomas via International Man

United States diversity

A half-century ago, the US was the envy of the world – the Land of the Free, where virtually anyone could prosper, if he were willing to roll up his sleeves and work.

America was made great through the immigration of those who wished to pursue the American dream of “work = personal success.” It’s important for us to remember that those who were less ambitious remained in their homelands and helped their countries stagnate, whilst their worker-bee counterparts colonised America for generations.

An important lesson here: America was not built on immigration per se; it was built on immigrants with a strong work ethic.

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Disparities Galore

Guest Post by Walter E. Williams

Disparities Galore

Much is made about observed differences between sexes and among races. The nation’s academic and legal elite try to sell us on the notion that men and women and people of all races should be proportionally represented in socio-economic characteristics. They make statements such as “Though African Americans and Hispanics make up approximately 32 percent of the US population, they (constituted) 56 percent of all incarcerated people in 2015” and “20 percent of Congress is women. Only 5 percent of CEOs are.”

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Language: The Indispensable Fundamental Actuator of False Orthodoxy

By Doug “Uncola” Lynn via TheBurningPlatform.com

In Ayn Rand’s penultimate magnum opus, “The Fountainhead”, there was a minor antagonist by the name of Ellsworth Toohey whose raison d’etre was to undermine Rand’s ideal man and protagonist, Howard Roark.

Although Toohey considered his parasitical power as having a major stifling effect on capitalistic society, in reality, all his cumulative efforts ended up as a mere minor footnote in the long march of Man; as evidenced in the story’s denouement and ensuing towering city skylines.

Of course, much of Rand’s life consisted of excoriating the parasitical aspect of the Collectivists and their government, as both defined by dependency; in stark contrast to the rugged self-reliance of the men who moved the world.

In The Fountainhead, a discussion took place whereby Toohey said he wanted to make the “ideological soil” infertile to the point where young heads would explode prior to expressing any individuality (or similar to that).  Then, later, near the end, Toohey asked Roark what Roark thought of him, and the egoistic, self-reliant architect replied: “But I don’t think of you.”

In reality, is it possible today to ignore the Collective? Or, has it propagated sufficiently to where it can be ignored no longer?

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