By Doug “Uncola” Lynn via TheBurningPlatform.com
The ideal subject of totalitarian rule is not the convinced Nazi or the dedicated communist, but people for whom the distinction between fact and fiction, true and false, no longer exists.
– Arendt, Hannah. (1951). “The Origins of Totalitarianism”, Part 3, Ch. 13
My last article, “The Abolition of Man Amid the Consequences of Reality”, was posted on January 31, 2023 and referenced the book “The Abolition of Man” by C.S. Lewis as a lens to view the current status of Clownworld.
On the same day, a video entitled “The Negation of the Real” was posted on another website and with the following introduction:
If you want to impose a totalitarian system, you have a problem on your hands: reality. The real is in your way and will eventually veto your project. Far sooner, people who can perceive reality will step in and prevent you from taking society over a cliff. Therefore, the only way to install a totalitarian system is to negate the real in the minds of those over whom you would rule. This is accomplished by creating an interpretive frame that deliberately causes people to misunderstand reality, sometimes called a “second reality” or “pseudoreality,” or even a “hyperreality,” which loses all contact with reality through its images and constructions.
The original video was posted 4 days earlier and is the first of a series from a December 2022 conference entitled “Mere Simulacrity” which is a transmogrification of “Mere Christianity”, another book written by C.S. Lewis.
The entire video series is posted at SovereignNations.com and contains tabs at the bottom of each article that connects to each video in order.
For those who have the time, the video series is highly recommended. And, for those who can’t spare the 10+ hours to view the entire set, it is the intention of this article… at the very least… for now… to summarize this first 2-hour video only. I believe it contains key insights as to how the Matrix of Clownworld was constructed.
Continue reading “Gnostic Parasitism in the Post-Modern Simulacrum”
